First, the fact that labor is external to the worker, i.e., it does not belong to his intrinsic nature; that in his work, therefore, he does not affirm himself but denies himself, does not feel content but unhappy, does not develop freely his physical and mental energy but mortifies his body and ruins his mind. The worker therefore only feels himself outside his work, and in his work feels outside himself. He feels at home when he is not working, and when he is working he does not feel at home. His labor is therefore not voluntary, but coerced; it is forced labor. It is therefore not the satisfaction of a need; it is merely a means to satisfy needs external to it. Its alien character emerges clearly in the fact that as soon as no physical or other compulsion exists, labor is shunned like the plague. External labor, labor in which man alienates himself, is a labor of self-sacrifice, of mortification. Lastly, the external character of labor for the worker appears in the fact that it is not his own, but someone else’s, that it does not belong to him, that in it he belongs, not to himself, but to another. Just as in religion the spontaneous activity of the human imagination, of the human brain and the human heart, operates on the individual independently of him – that is, operates as an alien, divine or diabolical activity – so is the worker’s activity not his spontaneous activity. It belongs to another; it is the loss of his self.

– Marx

The thing is, you do work at home. You spend time maintaining your life, buying groceries, you spend time thinking thoughts that turn into actions, you make things, you learn, you educate. But that stuff isn’t defined as work. The only thing capitalist defines as work is working for the capitalist. But even then much work that you do so you can make profit for them, like commuting, buying work clothes, fixing your car, is also working for the capitalist. But its unpaid.

Additionally, your working day then has a dual character also. Part of your day, usually the smaller part, you work to regenerate the money that the capitalist pays you, but the rest of the day you are working solely for the capitalists profit. It appears as if you’re paid for every hour, but you actually make your wages back in only the first couple hours of your work.

You are alienated from your work, from the value of it, and from the excess. So may not be that you don’t like work, you may just see that there’s no actual point to it, you’re naturally in tune with the facts of your exploitation, and your spirit resists it. You’re not wrong for hating your own exploitation, in fact, the historical movements that created wage labor brutally destroyed all other forms of self sustainance.

Another thing about our system, is that a certain percentage of the population has to be unemployed in order to keep wages low, and we produce about 3x more than what we need to sustain everyone on the planet with a high cost of living. Socialism would abolish the 40 hour work week. You could work part time for the benefit of society and the rest of that time would be yours to pursue your own happiness and self actualization rather than just recharging your battery just enough to be exploited for the next day.

I like in the Marx passage how he calls it the labor of mortification. In Marx’s roundabout way of writing, he’s saying that wage labor is death

You wouldn’t be happy as fuck for long. Eventually you’d get bored enough that you’d start doing something. Doing something is work.

but people would have to work for you to maintain that lifestyle

It isn’t usually bad faith imo. They just genuinely can’t conceive of a world with a less coercive system of work. I’d say it is incredibly ignorant. It’s hard even for leftists to envision the specifics of such a system - why would it be any easier for people who’ve never even considered an alternative? So they just think, naively, that without the threat of systemic violence jobs wouldn’t get done